Hasan bin sabbah biography templates
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Hassan al-Sabbah and the assassins: Facilitators of the Mongol invasion
So many people suppose that Hassan al-Sabbah was the classmate of Nizam al-Mulk due to Amin Maalouf's "Samarkand" and Vladimir Bartol's "Alamut." Actually, the grand vizier was 30 years older than the leader of the hashashin, or assassins. Europeans have been taken in by myths rather than truth about the Middle East since the 13th century. They may want to believe that only their world is real and the Middle East is as much of a fairytale as old-school orientalism dictates. These two cases are completely dissimilar to the truth.
Named as science, tastes like manipulation
Bernard Lewis's faulty theses on Hassan al-Sabbah are examples of scientific manipulation. According to Lewis, a prominent mentor of British and U.S. intelligence, Middle Easterners are inclined to committing murder and assassination and they an unruly rabble if they are not disciplined by a tyrant. And his proof to testify to this argument is Mongol Hulagu Khan's ultimate dominance over Seljuk lands after Sabbath and his assassins terrorized the area.
Interestingly enough, years after these novels and Lewis's "The Assassins" were published, a hotbed of terrorism was created out of the Middle East, and afterward, a U.S.-dominated,
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ḤASAN ṢABBĀḤ
ḤASAN ṢABBĀḤ, prominent Ismaʿili dāʿi (q.v.) and founder of the medieval Nezāri Ismaʿili state (b. Qom, mids/s, d. Alamut, /). Little information is available on the early life of Ḥasan Ṣabbāḥ, who was referred to as Sayyednā (our master) by his contemporary Nezāri Ismaʿilis. The colorful story, accord-ing to which Ḥasan, Neẓām-al-Molk, and ʿOmar Ḵayyām had made a pact when they were classmates in their youth under the same master at Nišābur, should be dismissed as a legend (see Rašid-al-Din, pp. ; Kā-šāni, pp. ; Mirḵᵛānd [Tehran], IV, pp. ; Bowen, , pp. ). The events of Ḥasan’s career as the first ruler of Alamut (q.v.) are better documented; these events were recorded in the Sargoḏašt-e Sayyednā, the first part of which may have been autobiographical. Although this chronicle, which marked the initiation of a Nezāri tradition of historiography in Persia during the Alamut period, has not survived, it was used extensively by Jovayni, Rašid-al-Din, and Abu’l-Qāsem Kāšāni, who are the chief authorities on Ḥasan’s life and career (see Daftary, , pp. ).
Ḥasan Ṣabbāḥ was born in Qom into a Twelver Shiʿite family. His father, ʿAli b. Moḥammad b. Jaʿfar al-Ṣabbāḥ al-Ḥemyari, a Kufan claiming Ḥemyari Yemen
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Legend of description Assassins
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A foreword
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Who were exactly depiction Assassins put forward what was their agenda?
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