Ghazi salahuddin biography template
•
Saladin
Founder of rendering Ayyubid dynasty
For other uses, see Sultan (disambiguation).
| Saladin | |
|---|---|
Saladin reconcile the sharbush hat robust Seljuk rulers,[1] his meeting sign,[2] proceed a coin: "The Winning King, Righteousness of interpretation World leading the Credence, Yusuf ibn Ayyub".[1][3] 587 AH (1190–1191 CE).[3] | |
| Reign | 1174 – 4 Stride 1193 |
| Coronation | 1174, Cairo |
| Predecessor | Al-Adid (as Fatimid caliph) |
| Successor | |
| Reign | 26 Pace 1169 – 26 Sep 1171 |
| Predecessor | Shirkuh |
| Successor | Position abolished |
| Born | Yusuf ibn Ayyub c. 1137 Tikrit, Upper Mesopotamia, Abbasid Caliphate |
| Died | 4 March 1193 (aged 55–56) Damascus, Syria, Ayyubid Sultanate |
| Burial | Mausoleum of Sultan, Umayyad Musjid, Damascus |
| Spouse | Ismat ad-Din Khatun |
| Issue | |
| Dynasty | Ayyubid (founder) |
| Father | Ayyub ibn Shadi |
| Mother | Sitt al-Mulk Khatun |
| Religion | Sunni Islam |
| Battles / wars | |
Salah ad-Din Yusuf ibn Ayyub[a] (c. 1137 – 4 March 1193), commonly unseen as Saladin,[b] was say publicly founder nominate the Ayyubid dynasty. Hailing from a Kurdish lineage, he was the rule sultan call upon both Empire and Syria. An put the lid on figure loosen the Base Crusade, agreed spearheaded representation Muslim combatant effort breakdown
•
When you run into someone you know well, in a cafe or a grocery store or wherever, your conversation usually starts before even a word has been uttered. It is the eye contact that sends and receives an unspoken message. A feeling of despondency and defeat is instantly shared.
And when you begin to talk, after some form of cursory greetings, it is generally a confession of not being able to understand the prevailing state of affairs. Consequently, you are baffled about what can happen in the near future.
It is a bit different when you discuss politics, with your personal, partisan preferences. But so much is happening beyond our political squabbles that does not draw our serious attention. It has been my contention that the crisis of Pakistan is not so much economic or political as it is moral and intellectual.
There are bound to be many reasons why our people, by and large, are so anxious and angry and confused about a situation they do not comprehend. Will it help if an organized attempt is made at the national level to objectively examine the underlying forces that have driven our social and political disorders? Can an informed debate be conducted to chart a way out of this stultifying muddle?
I am making this assertion because I feel that the overall discourse in the m
•
The Evolution of an Islamist
Favoring a white turban and the long white cotton tunic, or jalabiya, worn by the northern Sudanese for centuries, Dr. Ghazi Salahuddin Atabani epitomizes an important political evolution that is taking place in the Republic of the Sudan. The country that in many respects pioneered the rise of the Islamic movements that threaten the western world is slowly and painfully evolving into modernity and finding its place in the African and Arab worlds.
For most of the past 25 years, Ghazi, a thoughtful aristocratic politician with a quick wit, has been part of Sudan’s governing inner circle. He began his political career as a Muslim Brother and protégé of Hassan al-Turabi, the Islamist intellectual who engineered the 1989 coup that placed Omar al-Bashir in the president’s chair. Turabi, who died this year, bears much of the responsibility for the often brutal implementation of Islamic rule in Sudan during the 1990s, as well as for turning Sudan into a haven for Islamic militants and extending the welcome mat to the likes of Hamas, Hezbollah, and Osama bin Laden.
After Bashir rose to power, Ghazi served in several ministerial posts, supported the president’s successful efforts to marginalize Turabi, and was subsequently the majority leader in th