Voluntarismus schopenhauer biography

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    Academic letters on say publicly topic 'Voluntarismus'

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    Journal articles cycle the subjectmatter "Voluntarismus"

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    Schramme, Clockmaker. "Selbstbestimmung zwischen Perfektionismus traumatize Voluntarismus." Deutsche Zeitschrift für Philosophie 59, no. 6 (December ): –

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    Müller, Jörn. "Willensschwäche im Voluntarismus? Das Beispiel Heinrichs von Gent." Archiv für Geschichte der Philosophie 89, no. 1 (January 20, ): 1–

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    Heun, Werner. "Martin Nettesheim: Gesetzgebungsverfahren frame europäi

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    Schopenhauer's 'The World as Will and Representation': A Critical Guide (Cambridge Critical Guides) ,

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    SCHOPENHAUER ’ S T HE WO R L D A S W I L L A N D RE P R E S E N T A T I O N

    Schopenhauer’s The World as Will and Representation is one of the central texts in the history of European philosophy. It is one of the last monuments to the project of grand synthetic philosophical systembuilding, where a single, unified work could aim to clarify, resolve, and ground all the central questions of metaphysics, epistemology, ethics, religion, aesthetics and science. Poorly received at its initial publication, it soon became a powerful cultural force, inspiring not only philosophers but also artists, writers and musicians, and attracting a large popular audience of non-scholars. Perhaps equally importantly, Schopenhauer was one of the first European philosophers to take non-European thought seriously and to treat it as a living tradition rather than as a mere object of study. This volume of new essays showcases the enormous variety of contemporary scholarship on this monumental text, as well as its enduring relevance. Judith Norman is Professor of Philosophy at Trinity University, Texas. She has published articles on nineteenth- and twentieth-century philosophy, a

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    Voluntarism (philosophy)

    Doctrine prioritizing will over intellect

    This article is about the metaphysical philosophy. For other uses, see Voluntarism (disambiguation).

    Voluntarism is "any metaphysical or psychological system that assigns to the will (Latin: voluntas) a more predominant role than that attributed to the intellect",[1] or equivalently "the doctrine that will is the basic factor, both in the universe and in human conduct".[2] Voluntarism has appeared at various points throughout the history of philosophy, seeing application in the areas of metaphysics, psychology, political philosophy and theology.

    The term voluntarism was introduced by Ferdinand Tönnies into the philosophical literature and particularly used by Wilhelm Wundt and Friedrich Paulsen.

    Theological voluntarism

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    Medieval theological voluntarism

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    Associated with Duns Scotus and William of Ockham[3] (two of the foremost medieval scholastic philosophers), medieval theological voluntarism (not to be confused with meta-ethicaltheological voluntarism) is generally taken to be the philosophical emphasis on the divine will and human freedom over and above the intellect (voluntas superior intellectu). For example, Scotus held that morality comes from

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